Dubbed ‘the jewel in
the basement,’ the modest Jermyn Street Theatre hides innocuously amid the
bustle and glitz of London’s West End. Its latest production, David
Kerby-Kendall’s ‘The Moon is Halfway to Heaven,’ suits the cosy layout: its small
central stage surrounded by tightly packed seating reminiscent of a miniature
padded amphitheatre. Consequently, the audience feels like an unwanted intruder
overhearing the intimate confessions driving this poignant story of life, death
and friendship.
Paul (also played by
Kerby-Kendall) and Jamie (Lucas Hare) are best friends who, seeking temporary
respite from reality, return throughout their lives to their special place – a
secluded park bench and tree. The play uses this single location to trace their
unorthodox relationship, bearing witness to various contemplations on their
lives from ages seven to eighty-nine.
These intimate encounters
are constantly overlooked by a Mighty Boosh-style moon that becomes a symbol of
childhood and mortality. It also serves the purpose of scene setting, playing topical
clips from the interchanging time periods. A large screen also sits behind the
stage allowing limitless backdrops that project childhood fantasies and reveal
the personal, imaginative escapism of the characters.
Born after the First
World War Paul and Jamie’s early lives demonstrate the happy innocence of public
school Englishness – mispronouncing words, confusing ideas, and wondering how
adults manage to know everything. Obvious schoolboy gaffs and mostly
unimaginative jokes are buoyed by the energy and gusto with which the actors
throw themselves into their childhood roles.
Their teenage years
brings inevitable sexual awakening; the discovery of girls and masturbating. Ladies
man Jamie is the foil to intellectual but socially incapable Paul, even teaching
him how to kiss. An admirably truthful portrayal of adolescent angst gradually escalates
into over-indulged laddish humour. This get drunk, male-focused comedy
continues throughout their adult lives. Whilst intending to reveal their ‘young
at heart’ attitude, it begins to seem rather repetitive and overdone.
War, marriage and
divorce invade their experiences whilst their central friendship maintains the
one loving and supportive constant. As the characters grow old reluctantly,
their nostalgia for the pure imagination of childhood intensifies. They offer
metaphysical and spiritual reflections on life and identity– ‘the billion
things that make us who we are.’ The characters realise the tragic transience
of life and perception. These insights are thought-provoking although often cross
over into tedious and didactic monologues of the writer’s personal philosophies.
Where the play
succeeds is in its sense of fun and the heartfelt sympathy with which the
audience identifies with the relationship described in the program as ‘without
a label;’ a relationship outside society’s preconceptions. What undoes this
slightly is that their loutish heterocentricism underpinned by homoeroticism is
the definition of conventional masculinity. What could have potentially been an
interesting theme of repressed homosexuality is immediately rejected as one of
those ‘labels.’
From a production
that resolves in the program to confront the conventions of society, it seems
to conform to many itself. The dialogue though genuinely funny and moving at
times, often seems unoriginal and cheesy. Jamie’s eventual death in old age sets
up a final scene that could have been from a Hollywood chick flick –Paul gazing
up at the moon as a pop ballad blasts in the background.

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